Attempt to eliminate or if Spiritualität else decline the layer of dark energy made by phantoms which is innately raja-tama.
(Sattva (virtue, Divinity), raja (activity, enthusiasm) and tama (obliviousness, idleness) are fundamental inconspicuous segments whole Creation is made of and which current sciences have not yet ‘found’)
5. Nonexclusive sorts of profound recuperating strategies
There are two nonexclusive strategies for profound recuperating. These are the two decisions that apply to us all who have a difficult that has its underlying driver in the profound domain.
Otherworldly cures: This is the place where it is possible that another person or the influenced individual himself plays out a specific explicit demonstration to ease a specific issue at a profound level.
Otherworldly practice: When an individual does profound practice that adjusts to the five essential standards of profound practice he assembles his own capacity to ensure himself against hurtful components in the otherworldly measurement
The primary technique for mending for the most part achieves indicative fix and now and then fix of the profound main driver, while the second achieves fix of the main driver of an otherworldly issue.
6. Methods of profound recuperating
The energy being channelised for mending is achieved through:
Utilization of a lifeless thing like heavenly water or sacred debris.
Through an individual
Through an individual (for the most part the individual must be above half profound level)
Through a Saint for example an individual over the 70% otherworldly level.
(Here otherworldly level is characterized on a scale from 0% to 100% where lifeless things would be at 0% and a God Realized Soul, for example somebody Who has converged with God Principle, would be at 100%)
Contingent upon the mode utilized, the component of activity, for example how energy is channelised, changes.